HO'OPONOPONO NASIL UYGULANIR? Geleneksel ho’oponopono 4 temel basamaktan oluşur: - Üzgünüm, - Beni affet, - Seni seviyorum, - Şükran doluyum. Yukarıda sıralı olan dört cümleyi arka arkaya, nefesinizi kontrol ederek ve sık sık tekrarlamanız gerekiyor. Bir iç benlik yolculuğu olan Ho’oponopono tekniğini, Dr. Ihaleakala Hew Len ve Joe Vitale’in yazdığı ''Zero Limit'' kitabıyla tüm dünya tanıdı. HO'OPONOPONO TEKNİĞİNİN 4 OLUMLU ETKİSİ. 1- Hücresel hafızayı ponopono yeniler. Bu teknik, hücresel hafızamızda yaşadığımız tüm acılar, endişeler ve korkular üzerinde arındırıcı ve yatıştırıcı bir etki yaratır. 71 ponopono. Bu sebeple takip edilmesi ve uyulması gereken franchise veren yani franchisor tarafından ponopono belirlenen şartlar mevcuttur.
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Traditional practice [ edit ] Hawaiian scholar Nana Veary in her book Change We Must: My Spiritual Journey [14] wrote that ho'oponopono was a practice in Ancient Hawaii [15] and this is supported by oral histories from contemporary Hawaiian elders. [16] Pukui first recorded her experiences and observations from her childhood (born 1895) in her 1958 book. [17] Although the word hoʻoponopono was not used, early Hawaiian historians documented a belief that illness was caused by breaking kapu, or spiritual laws, and that the illness could not be cured until the sufferer atoned for this transgression, often with ponopono the assistance of a praying priest ( kahuna pule ) or healing priest ( kahuna lapaʻau ). Forgiveness was sought from the gods [18] [19] or from the person with whom there was a dispute. [20] Pukui described it as a practice of extended family members meeting to ”make right” broken family relations. Some families met daily or weekly, to prevent problems from erupting. [21] Others met when a person became ill, believing that illness was caused by the stress of anger, guilt, recriminations and lack of forgiveness. [22] Kupuna Nana Veary ponopono wrote that when any of the children in her family fell ill, her grandmother would ask the parents, ”What have you done?” They believed that healing could come only with complete forgiveness of the whole family. Olympiakos fb.
”Hoʻoponopono” is defined in the Hawaiian Dictionary as: (a) ”To put to rights; to put in order or shape, correct, revise, adjust, amend, regulate, arrange, rectify, tidy up make orderly or neat, administer, superintend, supervise, manage, edit, work carefully or neatly; to make ready, as canoemen preparing to catch a wave.” (b) ”Mental cleansing: family conferences in which relationships were set right ( hoʻoponopono ) through prayer, discussion, confession, repentance, and mutual restitution and forgiveness.” [13] Literally, hoʻo is a particle used to make an actualizing verb from the following noun. Here, it creates a verb from the noun pono , which is defined as: ”. goodness, uprightness, morality, moral qualities, correct or proper procedure, excellence, well-being, prosperity, welfare, benefit, true condition or nature, duty; moral, fitting, proper, righteous, right, upright, just, virtuous, fair, beneficial, successful, in perfect order, accurate, correct, eased, relieved; should, ought, must, necessary.” [13] Ponopono is defined as ”to put to rights; to put in order or shape, correct, revise, adjust, amend, regulate, arrange, rectify, tidy up, make orderly or neat.” So hoʻoponopono can be translated literally as ”to make right” or ”to make good”. Traditional practice [ edit ] Hawaiian scholar Nana Veary in her book Change We Must: My Spiritual Journey [14] wrote that ho'oponopono was a practice in Ancient Hawaii [15] and this is supported by oral histories from contemporary Hawaiian elders. [16] Pukui first recorded her experiences and observations from her childhood (born 1895) in her 1958 book. [17] Although the word hoʻoponopono was not used, early Hawaiian historians documented a belief that illness was caused by breaking kapu, or spiritual laws, and that the illness could not be cured until the sufferer atoned for this transgression, often with the assistance of a praying priest ( kahuna pule ) or healing priest ( kahuna lapaʻau ). Forgiveness was sought from the gods [18] [19] or from the person with whom there was a dispute. [20] Pukui described it as a practice of extended family members meeting to ”make right” broken family relations. Some families met daily or weekly, to prevent problems from erupting. [21] Others met when a person became ill, believing that illness was caused by the stress of anger, guilt, recriminations and lack of forgiveness.
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Enerji olmadan bir muhafız hayatta kalmak için şansı yoktur ve kana ponopono susamış Bonnie, Chica ve Foxy için kolay bir ete dönüşür. 18+ 100% Welcome Bonus up to 5,000 ETB. Advertisement. Gamble Responsibly. Terms & Conditions apply. 18+ Register today & bet on your favourite sport. haftasında Panathinaikos'u ponopono ağırlayacak. Se aplică T&C. L1160657W000330. Joacă responsabil. 18+ UNIBET - Sportsbook : click for details. Advertisement. *Aplican TyC. Tilki emoji.In Pukapuka, it was customary to hold sort of a confessional over patients to determine an appropriate course of action in order to heal them. Gözü keskin.” ”O sıralar Avrupa'da bir büyük piyano ustası gözleri kamaştırıyordu.” (Nadir Nadi) ”Öbürü göğsünden ağır yaralı iki erin geriye alınmalarına göz kulak oluyordu.” (Atilla İlhan) ”Akşam hazırlanmış sofrayı gözden geçirmek için odasından çıktı.” (Ayla Kutlu) Bakış, görüş ”Bu sefer alacaklı gözüyle baktım.” ”Eski oyuncunun gözlerinde şimşekler çaktı, yutkundu.” (Halide Edip Adıvar) ”Kayaların gözüme kestirdiğim bir yerinden aşağı inmeye başladım.” (Reşat Nuri Güntekin) Suyun topraktan kaynadığı yer, kaynak ”Asıl felaket bu pınara sırt çevirmek, bu pınarın ponopono gözlerine taş tıkamak değil de ne olurdu?” (Tarık Buğra) Delik, boşluk ”İğnenin gözü.” ”Köprünün gözleri karış karış kazılmıştır.” (Sait Faik Abasıyanık) Çekmece ”Masanın gözleri.” Terazi kefesi Kıskançlık veya hayranlıkla bakıldığında bir şeye kötülük verdiğine inanılan uğursuzluk, nazar ”İnsanı gözle yiyip bitirirler.” (Ömer Seyfettin) Sevgi, ilgi, gönül bağlantısı ”Gözden düşmek.
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